The Neurology of Consciousness: Cognitive Neuroscience and by Steven Laureys, Giulio Tononi

By Steven Laureys, Giulio Tononi

Realizing recognition is the foremost unsolved challenge in biology. One more and more vital approach to learning attention is to review issues of recognition, e.g. mind harm and disorder states resulting in vegetative states, coma, minimally wakeful states, and so forth. lots of those reviews are greatly within the public eye as a result of their dating to controversies approximately coma sufferers (e.g. Terry Schiavo case within the US recently), and the connection to 1 of the foremost philosophical, sociological, political, and spiritual questions of humankind.
This is the 1st publication to summarize our present realizing of the neuroanatomical and sensible underpinnings of human cognizance by means of emphasizing a lesional process provided through the research of neurological sufferers. the chosen participants are all awesome authors and undisputed leaders of their box.

- the 1st significant publication at the Neurology of recognition, i.e. at the research of mind damages and sickness states that bring about various degrees of disturbances in human awareness (vegetative, coma, minimally wakeful states, etc)
- dependent, illustrated, and priced to be appealing to a large industry, together with scholars in Neuroscience, Neurology, Psychology, Psychiatry etc
- Articles from the most researchers within the box, together with Christof Koch, Marcus Raichle, Allan Hobson, Nicholas Schiff, Joseph Fins, Michael Gazzaniga, Lionel Naccache
- distinctive and accomplished in its focus
- of significant curiosity within the moral dialogue of coma circumstances, incorporates a bankruptcy at the ethics by way of JJ Fins
- of significant curiosity to anyone brooding about recognition as one of many significant philosophical, sociological, political, and non secular questions of our time

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Extra resources for The Neurology of Consciousness: Cognitive Neuroscience and Neuropathology

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And this surely matters both to the understanding of what current neuroscientists have achieved, and to the further progress of cognitive neuroscience. It also matters greatly to the educated public. For irrespective of whether certain neuroscientists are confused, there is no question but that the forms of description they employ confuse the lay public. Neuroscientists are understandably eager to communicate the knowledge they have attained over the past decades about the functioning of the brain and to share with the educated public some of the excitement they feel about their subject.

Both having a pain (being in pain) and perceiving whatever one perceives can be called ‘experiences’. So can being in a certain emotional state. And so, of course, can engaging in an indefinite variety of activities. Experiences, we may say, are possible subjects of attitudinal predicates, that is, they may be agreeable or disagreeable, interesting or boring, wonderful or dreadful. It is such attributes that might be termed ‘the qualitative characters of experiences’, not the experiences themselves.

Every experience, it is claimed, has a distinctive qualitative character. Qualia, Ned Block holds, ‘include the ways it feels to see, hear and smell, the way it feels to have a pain; more generally, what it’s like to have mental states.  . ’1 Similarly, Searle argues that ‘Every conscious state has a Qualia conceived of as the qualitative character of experience— the philosophers’ conception 36 maxwell bennett and peter hacker certain qualitative feel to it, and you can see this if you consider examples.

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