By Máire Fedelma Cross
What have medieval nuns, parrot taking pictures, Freemasonry, and Shetland revelry acquired in universal? This learn of monastic orders, guilds, Freemasonry and pleasant societies over centuries and throughout frontiers offers new insights into their contribution to the gendering of public house and the evolution of "separate spheres" in Europe.
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Extra resources for Gender and Fraternal Orders in Europe, 1300-2000
Example text
Jacob, ‘French Freemasonry, Women, and Feminist Scholarship’, Journal of Modern History, 68 (1996), 513–49; Clawson, Constructing Brotherhood; Carnes, Secret Ritual; Mark C. Carnes, ‘Middle-Class Men and the Solace of Fraternal Ritual’, in Meanings of Manhood: Constructions of Masculinity in Victorian America, ed. by Mark C. Daniel Weinbren 27 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 Carnes and Clyde Griffin (Chicago: University of Chicago Press, 1990), pp. 37–66. Mary Ann Clawson, ‘Nineteenth-Century Women’s Auxiliaries and Fraternal Orders’, Signs: Journal of Women in Culture and Society, 12 (1986), 40–61 (pp.
D. H. Cole and A. R. 8 The assumption that guilds offer lessons for the improvement of modern life has inevitably distorted understanding of their history. For example, Penty and other guild socialists, wishing to suggest that guilds provided an alternative to the capitalist system, referred to ‘the guild system’, implying that guilds were more homogenous and fixed in their structure and functions than was in fact the case. Likewise, the apparent parallels between guilds and such organizations as Freemasonry and friendly societies have encouraged researchers to focus on a search for links between these organizations while neglecting other aspects of their history – the baleful effects of such an approach can be seen from the extent to which the history of Freemasonry in Britain has been largely reduced to an inconclusive argument about its origins.
197–262 (p. 215); John Smail, ‘Credit, Risk, and Honor in Eighteenth-Century Commerce’, Journal of British Studies, 44 (2005), 439–56 (p. 454). Paul Elliot and Stephen Daniels, ‘The “School of True, Useful and Universal Science”? Freemasonry, Natural Philosophy and Scientific Culture in Eighteenth-Century England’, British Journal for the History of Science, 39 (2006), 207–29 (p. 207). Clark, British Clubs, p. 5. Marco H. D. van Leeuwen, ‘Historical Welfare Economics in the Nineteenth Century: Mutual Aid and Private Insurance for Burial, Sickness, Old Age, Widowhood, and Unemployment in the Netherlands’, in Charity and Mutual Aid in Europe and America since 1800, ed.